Tabiyat In Dinon
[By Jigar Moradabadi]
Tabiyat in dinon begaana-e-gham hoti jaati hai
Mere hisse ki goya har khushi kam hoti jaati hai
Qayaamat kya ye aye husn-e-do-aalam hoti jaati hai
Ke mehfil to wahi hai, dil-kashi kam hoti jaati hai
Wahi hai shaahid-o-saaqi magar dil bujhta jaata hai
Wahi hai shamma lekin roshni kam hoti jaati hai
Wahi hai zindagi lekin Jigar ye haal hai apna
Ke jaise zindagi se zindagi kam hoti jaati hai
This is one of my favorites by Jigar, for whose "song of myself" I attempted a translation earlier. Rendered classically by Begum Akhtar here...there is only one way to introduce Begum Akhtar: once her classical old-world charm starts growing on you, you just can't listen to anyone else for a while. There's also a pretty good version of this by Vinod Sehgal but couldn't find it online so far...
Sunday, February 25, 2007
Thursday, February 08, 2007
And here...
Walking along
Heading for the Citizenship Court
Kent Street
I have been here seven years
Yet the same question
Where do you come from?
Cyril Dabydeen, South Asian - North American poet. Goatsong 1977.
Heading for the Citizenship Court
Kent Street
I have been here seven years
Yet the same question
Where do you come from?
Cyril Dabydeen, South Asian - North American poet. Goatsong 1977.
Thursday, February 01, 2007
Main Sar Jhukae Hue...
Main sar jhukae hue, dard ko chhupae hue,
Palat ke aaya to har raah-guzar andheri thi...
psychic upheavals.
somewhere in south asia.
Palat ke aaya to har raah-guzar andheri thi...
psychic upheavals.
somewhere in south asia.
Wednesday, December 27, 2006
Life: Ghalib
I really feel I should acknowledge Mirza Ghalib's birth anniversary here after reading this tribute.
Here's a lesser-known couplet that has haunted me for a while. I have realized that one of the special qualities of Ghalib's couplets is that instead of losing their appeal on repeated reading and mulling over, their value is actually enhanced...every time a new door of meanings, insinuations and perspectives opens up on revisiting the same couplet.
Often, such a couplet becomes a prism through which one continues to see everything in life for days and days. Even his lesser-known couplets are packed with such rich poetic flavor:
Umr har chand ki hai barq-e-khiraam
Dil ke khoon karne ki fursat hi sahi.
[By Mirza Ghalib]
Life’s moments are but lightning flashes,
And yet suffice to slay the heart. [1]
[Interpretive translation by Siyaah]
[1] "dil ke khoon karne" literally means to 'turn the heart to blood', but the metaphor is lost on an English audience. I have used the direct meaning of "khoon karna" as ' to slay'.
Here's a lesser-known couplet that has haunted me for a while. I have realized that one of the special qualities of Ghalib's couplets is that instead of losing their appeal on repeated reading and mulling over, their value is actually enhanced...every time a new door of meanings, insinuations and perspectives opens up on revisiting the same couplet.
Often, such a couplet becomes a prism through which one continues to see everything in life for days and days. Even his lesser-known couplets are packed with such rich poetic flavor:
Umr har chand ki hai barq-e-khiraam
Dil ke khoon karne ki fursat hi sahi.
[By Mirza Ghalib]
Life’s moments are but lightning flashes,
And yet suffice to slay the heart. [1]
[Interpretive translation by Siyaah]
[1] "dil ke khoon karne" literally means to 'turn the heart to blood', but the metaphor is lost on an English audience. I have used the direct meaning of "khoon karna" as ' to slay'.
Friday, December 08, 2006
Confession: An interpretation
Confession
[By Majaaz. Interpretive translation from the Urdu by Siyaah]
You come to me now – alas for what?
You are the visage of beauty, I deny not,
Of this garden of time, the very soul,
Dazzling as the sun, O youth of heavens,
Born of the moon, descended from worlds beyond
Yet to meet me now invites blame
My own deeds chastised me, to this end
Those days – of my fury unrestrained
A fury heedless of all but pleasures wild
A fury of love for burning moon embers
Of one-upmanship with the city’s men
My world was but a bed of roses,
A wonderful dream, of colors and beauty
What’s left to hear but wails of my youth, wounded
Pleas of my heart, complaints of my tears
My words drowned in agony deep
And I - a victim of my own cravings
That tender heart, long dead – how can I revive?
That innocent passion – where now can I find?
----
The poet's nom-de-plume, Majaaz, means "Metaphor" and also "Passing through".
[By Majaaz. Interpretive translation from the Urdu by Siyaah]
You come to me now – alas for what?
You are the visage of beauty, I deny not,
Of this garden of time, the very soul,
Dazzling as the sun, O youth of heavens,
Born of the moon, descended from worlds beyond
Yet to meet me now invites blame
My own deeds chastised me, to this end
Those days – of my fury unrestrained
A fury heedless of all but pleasures wild
A fury of love for burning moon embers
Of one-upmanship with the city’s men
My world was but a bed of roses,
A wonderful dream, of colors and beauty
What’s left to hear but wails of my youth, wounded
Pleas of my heart, complaints of my tears
My words drowned in agony deep
And I - a victim of my own cravings
That tender heart, long dead – how can I revive?
That innocent passion – where now can I find?
----
The poet's nom-de-plume, Majaaz, means "Metaphor" and also "Passing through".
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